June 8, 2020
The ancient Hindu epic, the Mahabharata, describes Draupadi, one of the most well-known female figures, as a “dark beauty.” Growing up, she hated her dark skin color, but Krishna tells her that the darkness of her skin — which is described as syama (or blue-black) — was auspicious and a color used to represent the divine. In Islam, Prophet Mohammed’s most loyal companion, Bilal ibn Rabah, is said to have been despised by the Prophet’s tribe due to his dark complexion, because he was the “son of a slave.” These ideations surrounding race and identity have been a key point of discussion amid today’s climate.
Since George Floyd’s death at the hands of Minnesota police officer Derek Chauvin on May 25, anger flowed across the nation, as communities came together to protest in solidarity. South Asians have also stridently voiced their disdain of the systemic oppression against black people in America. Yet, the South Asian community has also been part of a long history of casteism, colorism, and racism — traced back to ancient times. But others argue this shouldn’t be an excuse to not confront racism today.
Portrayals of darker-skinned people as a lower part of society goes back to pre-colonization in India and globalization, according to Smitha Radhakrishnan, an ethnographer at Wellesley College. However, Radhakrishnan said that while both colorism and the caste system have pre-colonial histories, the colonization of the Indian subcontinent lasted for many centuries, so it’s tough to pinpoint when these sentiments first emerged. “British rule strengthened colorism such that it came to seep into every aspect of the dominant cultures in South Asia over time,” she said.